Tina Beattie has just published a thought provoking and challenging article called "The Catholic Church's Scandal: Modern Crisis, Ancient Roots."
It is well worth reading if you are interested in a historical look at the mindset that could have produced such terrible abuse. It is a courageous article and I agree totally with Tina.

The Tablet is, and has been for weeks, full of articles/letters/analysis of the crisis and how it is being handled - for those of us who are lay believers it is all very distrubing. I personally feel this could be a time of great renewal and grace for the Catholic Church. A time to reassess what is important, who should be considered fit to lead and a time to leave behind an obsession with clericalism. My only hope at the moment is for justice and peace for the thousands who were affected by the abuse. A letter in this week's The Tablet explains beautifully why this man is still a priest and still holds dear to his beliefs. Fr Joseph O'Hanlon from Canterbury writes:

"I shall remain a Catholic priest. But it will be priesthood lived in sorrow and in repentance that such sins have been committed in the name of all that is holy. I shall live with the bewildered people of God who cannot comprehend what has been done by those raised to the altar, with a people scandalised by those who have covered up crimes which call out to God for vengeance. I shall continue to believe that Chris is risen. But I remain convinced we are not."

Curlew picture

My friend Chris Sperring sent me this picture he took of a curlew in flight.

Here is a recording of a curlew calling - one of the most beautiful sounds in nature, especially the bubbling call about 17 s in.

Get your own playlist at snapdrive.net!

My friend and blogger Tina Beattie is also photographing and thinking about curlew in Scotland at the moment - thanks for the pictures Tina.

Yeats wrote a rather sad and haunting poem about the cry of the curlew, you can imagine him listening to it over the moors and coastline of Ireland:

He Reproves the Curlew

O curlew, cry no more in the air,

Or only to the water in the West;
Because your crying brings to my mind
passion-dimmed eyes and long heavy hair
That was shaken out over my breast:
There is enough evil in the crying of wind.

I wrote an article in The Tablet on curlew - Call of the Wild - see Why a Curlew in my information column on the right.

Equality and Ecology

Tina Beattie has restarted her blog - and I'm delighted. I too - like so many - am horrified by the recent Dublin Diocese findings, and the many other terrible crimes that have lain undiscovered and unchallenged for decades under heavy, immovable clerical respectability. The light of truth and penitence needs to shine on these findings and nothing short of a Truth and Reconciliation process will begin to heal the wounds.

Tina and I have been talking about all things Catholic for a while, and as she has made the case for a review of sexuality and the Church so much more clear and human, I have - hopefully - tried to show that care for the planet we walk upon and the creatures who share our space is not to be reduced to campaigns to change lightbulbs or hand wringing over extinction rates. Our relationship with the natural world embraces all that it is to be fully human, to live dignified, compassionate and empathetic lives, and to view oursleves as humble creatures of God, alongside all others.

We are changed by our actions and we can become more or less human by even small acts of disregard and disrespect. We are diminished when we fail to see the deeper meanings and teachings behind the everyday, and that can apply to how we view a robin in the garden or how much we recycle. Archbishop Rowan Williams puts it beautifully:

"If I ask what’s the point of my undertaking a modest amount of recycling my
rubbish or scaling down my air travel, the answer is not that this will
unquestionably save the world within six months, but in the first place
that it’s a step towards liberation from a cycle of addiction that is keeping
me, indeed most of us, in a dangerous state – dangerous, that is, to our
human dignity and self-respect".

And if we cannot respect ourselves because we are distorted by acts which leave us with a dissonance that sets up conflict and uneasiness about what we are, then we cannot wholly respect others.

By adopting a more mindful approach, a more humble view of who and what we are - without ever compromising our sense of self-respect - then it will be impossible to dismiss the right to equality and full dignity of millions of people in the Catholic Church who feel dis-empowered, under-valued and marginalised. When we gain a true understanding of ecology, behaviour, interconnectedness and whole-functioning of life then we begin to touch on what it means to be fully human, and that doesn't mean fitting an idealised model.